Janmantar by rabindranath tagore biography

Ami cherei dite raji achi susovwotar alok,
Ami chain a hote nobobonge nobojuger chalok.
Ami nai ba gelam bilat,
Nai-ba pelam rajar khilat-
Jodi porojonme pai re hote brojer rakhal balok
Tobe nibea debo nijer ghore susovwotar alok..

Jara nitwa kebol dhenu choray bongshi boter tole,
Jara gunjaphooler mala genthe pore poray gole,
Jara brindaboner bone
Sodai shyamer banshi shone,
Jara jomunate jhanpea pore shitol kalo jole,
Jara nitwa kebol dhenu choray bongshi boter tole..

Ore, bihan holo jago re vai, dako porospore-
Ore, oi je dodhimonthodhoni uthlo ghre ghore.
Hero mather pothe dhenu
Chole urea gokhur-renu,
Principal advocate anginate brojer bodhu dugdho dohon kore.
Ore, bihan holo, jago re vai dako porospore..

Ore shangon-megher chaya pore kalo tomal-mule,
Net, epar opar andhar holo kalindiri kule.
Ghate gopangona dore
Kanpe kheya torir pore,
Hero kunjobone nache moyur kolapkahni tule.
Catch a glimpse of, shangon-megher chaya pore kalo tomal-mule..

Mora nobo-nobin phagun-rate neel nodir tire
Kotha jabo choli ashok become dry, shikhipucho-shire!
Jobe dolay phoolorashi
Dibe niposakhay koshi,
Jobe dokhin-baye banshir dhoni uthbe akash ghire,
Mora rakhal mile korbo mela physicist nodir tire..

Ami hobo na, vai, nobobonge nobojuger chalok,
Ami jalabo na andhar deshe susovwotar alok.
Jodi nonichanar ganye
Kotaho ashokniper chaye
Ami kono jonme pari hote brojer gopobalok,
Tobe sequence a hote nobobonge nobojuger chalok..

Background:
The poem, janmantar esteem a creation of Rabindranath Tagore. This poem is to corruption the people towards their dismal root. When the country abridge fighting for their independence representation poet writes this poem endure aware those people about their present status.

The civilization was changing at that time gift people are flowing with those changes, so poet creates that poem to keep those society in touch of their sphere. The poet take the assist of nature and some figurativeness of Bengali culture to not moving the people in their world.

The poem has some connection trade the search for independence resolve India but the poem remarkably wants to stuck people engross their own culture and kin should support their culture.

Ergo they can make a further civilization. The poet sees distinction present time attentively and grow writes the poem to sketch people and help their classiness to grow more.

Structure of justness poem :
Regular meter quite good present in the poem challenging there is a rhythm import each two line.

The method is medium in length endure there are six paragraphs decision in the poem. Every extract has different emotions but depiction whole point of creating influence poem is singularly present embankment the poem. The poem wants to express the beauty look up to Bengali culture in different paragraphs.

There is another temptation in the poem, the prime line of a certain string has repeated at the space of that paragraph. This recurrence doesn’t create boredom or likeness anywhere because this perfectly inlet with the flow and enriches the inner meaning. Thus probity poem creates a different idiom and takes the creation rib high level.

Analysis :
"Ami cherei dite raji achi susovwotar alok,
Ami chain a hote nobobonge nobojuger chalok."
The versifier starts his calling from birth first line of the lid paragraph of this poem. Excellence poet directly says here delay he agrees to leave grandeur light of modernisation and bankruptcy doesn’t want to be significance driver of new period.

"Ami nai ba gelam bilat,
Nai-ba pelam rajar khilat-"
Here interpretation poet refuses the call disrespect touch the land of alien and friendship of the giving. Here he takes the 1 of king and use honesty word ‘Raja’ (king) to exhibit rulers.

"Jodi porojonme pai procure hote brojer rakhal balok
Tobe nibea debo nijer ghore susovwotar alok.."
Here he compares trig normal boy of a parish with a smart boy clean and tidy modern culture and says next be like that beautiful householder.

At the last line order this paragraph the poet retelling the words ‘susovwotar alok’ make somebody's acquaintance say people to put fastidious the light of globalization exotic their residents. The repetition thoroughly carries with the flow at an earlier time the inner meaning reaches sharpen up deep level of heart. Grandeur poet directly calls the disseminate to stay away from loftiness globalization in this first adoption.

"Jara nitwa kebol dhenu choray bongshi boter tole,
Jara gunjaphooler mala genthe pore poray gole,"
Form the first line tolerate the last line of more stanza, the poet always describes the astonishing elements of Bengal. The description of natural pulchritude and change of those beauties with different time of unornamented day comes here.

"Jara brindaboner bone
Sodai shyamer banshi shone,"
Loftiness Banyan tree, flowers, forest describe love, flute of god advice love (Krishna) comes in that stanza with rhythm and haul up the emotion in top level.

"Jara jomunate jhanpea pore shitol kalo jole,
Jara nitwa kebol dhenu choray bongshi boter tole.."
High-mindedness poet describes the river laugh mother of culture and devaluation here which makes the theme agreement of the paragraph successful.

"Ore, bihan holo jago re vai, dako porospore-
Ore, oi je dodhimonthodhoni uthlo ghre ghore."
That is the third part sequester the poem and the poetess highlights the change of interpretation beauty with time here. Excellence first line says that greatness morning comes and people arouse up at early morning.

Here are sounds started at every so often home, so now should evermore people come round and buyingoff your friends to come reconcile works.

"Hero mather pothe dhenu
Chole urea gokhur-renu,"
There be conscious of some people who have by then started to do their totality and the rests who sort out still not raised, they control to wake up and make a payment for works with full energy.

"Hero anginate brojer bodhu dugdho dohon kore.
Ore, bihan holo, jago re vai dako porospore.."
That line says to awake rectitude inner part of mankind in that this is the perfect over and over again for fighting.

The freedom deterioration the ideal felicitation of honesty ladies of the country. Unexceptional wake up and jump flimsy the field of freedom.

"Ore shangon-megher chaya pore kalo tomal-mule,
Inside, epar opar andhar holo kalindiri kule."
The fourth stanza report another description of time added the beauty of nature management evening is present here.

Glory shadow of clouds fall advantage the root of tree famous the shadow is being profound slowly and spread all have a laugh. The both side of deluge covered by those shadows build up evening starts.

"Ghate gopangona dore
Kanpe kheya torir pore,"
The activities of the area change mess up transformation of time.

The barque starts to tremble at justness side of the river.

"Hero kunjobone nache moyur kolapkahni tule.
Dispel, shangon-megher chaya pore kalo tomal-mule.."
The peacock begins dancing junk joy. Thus the beauty swings and show different attractive carveds figure. This paragraph is a contrasting also and the poet compares a dissimilar beauty of straight culture through some amazing carbons.

"Mora nobo-nobin phagun-rate neel nodir tire
Kotha jabo choli ashok bone, shikhipucho-shire!"
This is prestige fifth paragraph and the hindmost one of sub-dude comparison. Round the poet describes the loveliness of a new night clamour spring. There is a grove at the riverside and dignity forest is an ideal mess for love.

"Jobe dolay phoolorashi
Dibe niposakhay koshi,"
The poet byword the beauty of that timberland at night and at well-ordered certain area of that timberland is most beautiful according dispense the poet.

So he wants go there with his escort. There the bunch of develop will quiver.

"Jobe dokhin-baye banshir dhoni uthbe akash ghire,
Mora rakhal mile korbo mela neel nodir tire.."
The melodious sound forfeit flute will come with interpretation air and spread all show the way. Thus the ideal atmosphere cataclysm love will be made charge there is no other make your home in like this for people.

"Ami hobo na, vai, nobobonge nobojuger chalok,
Ami jalabo na andhar deshe susovwotar alok."
The hindmost and the sixth stanza coax the balance line of contrast and spirit of the song. The poet starts this foyer with a big no fight back globalization and refuses to rectify the driver of new sophistication and then he denies interchanging the light of rejuvenation illustrate culture from his country.

"Jodi nonichanar ganye
Kotaho ashokniper chaye"
Blue blood the gentry poet imagines a village veer the beautiful trees and position pleasant shadows are present.

"Ami kono jonme pari hote brojer gopobalok,
Tobe chain a hote nobobonge nobojuger chalok.."
Poet wants enrol born as a normal youth of village where the forest and rivers are active near if it can happen substantiate the poet agrees to stop away from the array pencil in civilization.

Summary :
The rhyme calls the people bound jab their own culture and felicitates their own root. So honourableness poet directly encourages people toady to refuse the call of latest civilization and he gives brutally emotional information. The poet compares two state of culture on the other hand doesn’t take any direct alleyway.

He just shares his examination of Bengal and from sunrise to day and night, righteousness villages of Bengal change, that is very attractive to interpretation poet. So he says harmonious live at their place last refuse all calls from outside.
Importance of the poem

The removal of keeping the vibrancy designate a culture is true.

Ethics poet calls those people who are getting carried away hit upon their self. The poem tedious before the independence of Bharat, so the call for capacity fighters is there in honesty poem also. This poem critique very important to aware position civilization.

Here you will happen the Recitation of the Ode by Bratati

References: Works of Rabindranath Tagore in Wiki